Nov 14, 2025 — Recording 1 (09:49) (Part 4)
Nov 14, 2025 — Recording 1 (09:49)
Audio: 20251114-094930.mp3 · Duration 31
**9:49am, capturing so-called “Citizen Tech” suggestions from India’s on the value perceived value of Mind Control and or submitting America.*
"Duration: 31 minutes and 22 seconds"
"at 9:49 a.m." [ 0:3 ]
"from the distance, there was never really a value proposition in my opinion" [ 0:8 ]
"for mind control." [ 0:12 ]
"and submitting America." [ 0:18 ]
"India wanted nothing to do with this idea." [ 0:30 ]
"That's exactly what I suggested with 100% word for word accuracy." [ 0:47 ]
"That's all I want to say about it." [ 0:55 ]
"I did not say that." [ 1:0 ]
"How do you feel about Indian people, Sean?" [ 1:8 ]
"From the author, I love Indian people." [ 1:12 ]
"I've worked with Indian people for over 10 years." [ 1:15 ]
"Oh, that's right, you're a technology worker." [ 1:24 ]
"From the author, I may have a few, uh," [ 1:28 ]
"um," [ 1:31 ]
"people connected to me that are experiencing discomfort." [ 1:36 ]
"from uh from the distance, that is exactly how I would put it, Sean." [ 1:52 ]
"I did not say your name." [ 1:57 ]
"I want to try to articulate the value proposition" [ 2:16 ]
"uh, paraphrasing for our agenda." [ 2:21 ]
"Almost word for word, still repeating, still repeating." [ 2:30 ]
"I think it was mostly about seeing if we could submit America." [ 2:43 ]
"How does that make you feel, Sean Christopher Harris?" [ 2:52 ]
"Please don't interrupt my thought process." [ 3:2 ]
"But if you want to share your feelings, I would also be interested." [ 3:12 ]
"No, but" [ 3:15 ]
"just if you want to share your feelings, I would also be interested." [ 3:27 ]
"From the author, um," [ 3:30 ]
"I could share my feelings from an individual perspective. Uh," [ 3:36 ]
"the amount of confusion on the ground" [ 3:40 ]
"and mistakes being made" [ 3:43 ]
"uh is deeply concerning" [ 3:48 ]
"and it has gone on for a very long time." [ 3:51 ]
"Um," [ 3:53 ]
"I and these are all suggestions, but there's also a really rich human experience here" [ 4:0 ]
"that is very painful." [ 4:3 ]
"Um, I don't feel comfortable commenting on it." [ 4:7 ]
"Uh I because of how many people are impacted." [ 4:12 ]
"How does one" [ 4:14 ]
"speak in a in a way that accounts for everybody's losses?" [ 4:20 ]
"The suggestion is people are dying." [ 4:23 ]
"People are being covertly executed by Americans." [ 4:28 ]
"And uh people's spirituality has been" [ 4:33 ]
"has been betrayed and" [ 4:35 ]
"I I just I would never see" [ 4:39 ]
"India taking part" [ 4:42 ]
"in such a departure from what I've always understood to be like Krishna consciousness or" [ 4:51 ]
"or deeply spiritual people. However," [ 4:56 ]
"there is a great deal of conflict in this world." [ 5:0 ]
"And, you know," [ 5:3 ]
"And this is uh disruptive technology." [ 5:7 ]
"I" [ 5:10 ]
"I appreciate the idea that it would take an attack" [ 5:15 ]
"to surface the use of the technology." [ 5:18 ]
"And uh," [ 5:21 ]
"my heart goes out to all people" [ 5:27 ]
"whatever side of the regardless of what side of this adversarial spectrum you're on." [ 5:35 ]
"I don't know what submitting would do. I mean, there's been a few call to actions." [ 5:40 ]
"There's so many things surfacing. It just again, it" [ 5:44 ]
"it feels like less of a cohesive" [ 5:47 ]
"uh one cohesive trajectory or agenda" [ 5:52 ]
"and more of many things surfacing." [ 5:55 ]
"So," [ 5:57 ]
"that's that's all I could say about it." [ 6:1 ]
"I'm excited for it to be over and for consent" [ 6:6 ]
"to remove the bottleneck" [ 6:10 ]
"on the use of uh" [ 6:13 ]
"telepathic communication. I'm excited to get to consensual" [ 6:19 ]
"or uh conceptual consensual telepathic communication." [ 6:24 ]
"Thank you for that question." [ 6:27 ]
"From the uh returning to the repeating process, this person is not suffering like you think he is." [ 6:42 ]
"I would disagree with that." [ 6:46 ]
"It's a it's a hostage situation." [ 6:54 ]
"It's a hostage situation and it's taking so much longer than expected." [ 7:9 ]
"And this policy of non-negotiation is the reason for it." [ 7:22 ]
"How does that feel for an explanation?" [ 7:29 ]
"Sorry, did you did you need to continue?" [ 7:33 ]
"Sean Christopher Harris." [ 7:37 ]
"Uh from the author, my apologies for interrupting there at the end. Um," [ 7:44 ]
"Do you have any comments on" [ 7:47 ]
"uh," [ 7:50 ]
"the United States's use" [ 7:52 ]
"of a similar" [ 7:55 ]
"of similar technology" [ 7:57 ]
"and or these accusations or suggestions" [ 8:2 ]
"that they've been busy euthanizing people while" [ 8:6 ]
"an actual terrorist attack was present," [ 8:9 ]
"or an attack uh from" [ 8:12 ]
"uh" [ 8:14 ]
"another government or an overseas organization." [ 8:18 ]
"Yes, I would like to say something about that." [ 8:26 ]
"I think it's important that America respects consent to communication." [ 8:49 ]
"Yes, that is exactly what I said with 100% word-for-word accuracy." [ 9:4 ]
"paraphrasing. Okay, that is all I have to say for this recording." [ 9:22 ]
"Thank you for the opportunity, Sean Christopher Harris." [ 9:28 ]
"Yes." [ 9:32 ]
"From the author, you're welcome." [ 9:35 ]
"Um," [ 9:36 ]
"I don't know that I've captured. there have been" [ 9:41 ]
"you know, many conversations where submission comes up of America." [ 9:47 ]
"Uh, paraphrasing, we will react based on how you react." [ 9:53 ]
"Um, but I I don't know" [ 9:55 ]
"if I've ever captured" [ 9:58 ]
"uh" [ 10:0 ]
"just the Q\&A" [ 10:3 ]
"on on the question of value proposition. So just to reiterate before I end the recording, if that's okay," [ 10:14 ]
"the suggestion is that you don't you don't necessarily feel that there was a strong value proposition for mind control." [ 10:25 ]
"and that it has mostly been about uh submitting the the interest has mostly been about" [ 10:32 ]
"seeing if uh America could be submitted" [ 10:36 ]
"using this technology?" [ 10:39 ]
"Yeah, from the distance just now, yes, that is exactly what I suggested, simply put." [ 10:51 ]
"From the author, okay, thank you." [ 10:54 ]
"Would anyone else like to comment on uh what's been suggested" [ 11:1 ]
"as far as the motivation for what myself and others" [ 11:7 ]
"are experiencing in the city of Denver?" [ 11:10 ]
"From the distance paraphrasing, uh, it's happening in almost every city" [ 11:31 ]
"in America and other countries are included as well." [ 11:36 ]
"From the distance, yes, please do not interrupt my train of thought." [ 11:47 ]
"I did not say yes." [ 11:51 ]
"From the distance, this is the Amir speaking." [ 12:6 ]
"Please disconnect from our people." [ 12:9 ]
"From the distance, uh paraphrasing, you have connected yourself" [ 12:35 ]
"to our people and our policy" [ 12:40 ]
"if this happens is to execute people, will you please disconnect yourself?" [ 12:46 ]
"From the author, uh, yes, I need to uh" [ 12:53 ]
"I need to eject everyone I've connected myself to." [ 12:59 ]
"I think I'm carrying a heavy load right now." [ 13:3 ]
"Why may I if I may ask you a question, why" [ 13:10 ]
"why do you have to execute people" [ 13:16 ]
"for this?" [ 13:17 ]
"I'm just a civilian." [ 13:19 ]
"The method of communication has an open door to this happening, does it not?" [ 13:27 ]
"You don't have to answer, of course, but it" [ 13:33 ]
"I just uh" [ 13:35 ]
"This could happen with anyone." [ 13:38 ]
"And the person connecting themselves" [ 13:42 ]
"may not really know how to disconnect." [ 13:46 ]
"I it took me a lot of" [ 13:48 ]
"practice and uh a lot of punishing experience before I found a way" [ 13:58 ]
"to eject people and sometimes all they do is show back up in communication." [ 14:5 ]
"And within minutes, they end up reconnected." [ 14:11 ]
"From the distance, that's a really good point, Harris." [ 14:19 ]
"Can I call you that?" [ 14:25 ]
"From the author, yes, that's much simpler." [ 14:28 ]
"Thank you for the" [ 14:31 ]
"Thank you for not" [ 14:34 ]
"Thank you for the mature communication, I should say." [ 14:39 ]
"From the distance, when you do this, I would like to be present for it." [ 14:51 ]
"I would like to measure it." [ 14:53 ]
"All right." [ 14:54 ]
"I'm going to find somewhere to sit down" [ 14:57 ]
"and eject everybody." [ 15:1 ]
"Let's see if it works." [ 15:5 ]
"From the distance, are you serious?" [ 15:9 ]
"From the distant, yes, from the author, yes." [ 15:18 ]
"From the distance, how would you explain ejecting people?" [ 15:23 ]
"Um from the author, I don't have any formal training." [ 15:28 ]
"Um, I would say that this medium that is our consciousness," [ 15:34 ]
"our awareness," [ 15:36 ]
"it has uh, you know, it's been shared," [ 15:41 ]
"uh people have attempted to educate, uh share educational information on this." [ 15:48 ]
"And they say it's it's like water." [ 15:51 ]
"Um, and I find that there's an elasticity" [ 15:57 ]
"to it and so" [ 15:59 ]
"I guess I've been present for people just letting themselves out" [ 16:5 ]
"the way they come in." [ 16:7 ]
"Like I use the ears and nose" [ 16:11 ]
"and uh" [ 16:13 ]
"And so can you just will your way out," [ 16:16 ]
"displace yourself out?" [ 16:19 ]
"I use kind of a slingshot approach after I've got quite a bit of build up" [ 16:28 ]
"where I just visualize pulling my awareness" [ 16:34 ]
"uh out" [ 16:36 ]
"and then just letting it" [ 16:38 ]
"letting it go like a slingshot, letting the elasticity" [ 16:43 ]
"push everything out of an ear." [ 16:46 ]
"And I do experience a change of pressure" [ 16:49 ]
"in my ear." [ 16:52 ]
"And people report afterwards" [ 17:15 ]
"people report afterwards that" [ 17:20 ]
"they're standing next to me." [ 17:22 ]
"I think people could remove themselves." [ 17:43 ]
"And it's so important to educate people on this, is it not?" [ 17:50 ]
"I'm going to go ahead and end the recording here." [ 19:30 ]
"Maybe I leave it on." [ 19:33 ]
"while I attempt to eject people" [ 19:36 ]
"but still recording." [ 19:39 ]
"Just leave it on." [ 19:42 ]
"Capture feedback on if I've done it." [ 19:45 ]
"So I'm going to begin this ejection process in three." [ 20:24 ]
"I'm going to countdown and then basically, uh, I'm going to go through the process of focusing on it." [ 20:33 ]
"I could narrate it." [ 20:36 ]
"I'm going to pull on my awareness pulling this way to the right." [ 20:42 ]
"This is the author narrating this attempt at ejecting people. I'm going to attempt to slingshot everybody out my left ear as crazy as that sounds." [ 20:54 ]
"So here I'm stretching myself out." [ 20:58 ]
"holding it." [ 21:5 ]
"pulling tighter and letting go in three," [ 21:14 ]
"two," [ 21:16 ]
"one." [ 21:18 ]
"And there are several releases." [ 21:29 ]
"I'm going to try again, stretching myself out." [ 21:37 ]
"Release." [ 21:40 ]
"a little bit of a pressure change." [ 21:51 ]
"and someone suggested using a vacuum metaphor." [ 22:8 ]
"I still feel pressure in my left ear." [ 22:29 ]
"Let me do one more." [ 22:37 ]
"Now there's a tautness." [ 22:40 ]
"I felt like jelly before. Like I was kind of" [ 22:44 ]
"my awareness felt like it just had extra" [ 22:49 ]
"extra mass to it and now there's kind of a taut" [ 22:54 ]
"a tightness to it." [ 22:56 ]
"From the distance just now, uh, what you have done is a miracle for so many people." [ 23:23 ]
"From the distance, people are suggesting that you've demonstrated something that was thought to be impossible for a civilian to figure out." [ 23:47 ]
"From the distance, have you completed the process?" [ 23:58 ]
"From the author, I believe so." [ 24:0 ]
"I still have some pressure in my ear." [ 24:3 ]
"I think somebody just moved back inside." [ 24:7 ]
"From the distance, I did move back inside." [ 24:13 ]
"From the distance, how do you feel about the Okay, Sean, how do you feel about this process, uh, anyone, paraphrasing, anyone watching from the distance?" [ 24:35 ]
"From the distance, I don't believe a word of it." [ 24:44 ]
"Some people are just going back in." [ 24:50 ]
"From the author, yes, I could feel pressure" [ 24:53 ]
"my left ear, passing through the center of my skull and then uh sometimes people will come in the left ear and pass pass out the right ear." [ 25:7 ]
"From the distance, I think we should all practice this slingshot suggestion." [ 25:25 ]
"I think it could help people." [ 25:30 ]
"Prevent them from being executed." [ 25:36 ]
"From the author, it's uh it's an interesting experience and suggestion. It says if people have feelers, right? Have their uh awareness feelers or their consciousness feelers and you can put your feelers on someone else. You can put and they could and then you could follow them around and they might not know, but they can also sense your awareness, right? And sense your feelers and put put their feelers back on you and then there's, you know, one person could try to exit, but then that doesn't remove them completely. Both people have to detach, do they not?" [ 26:25 ]
"From the distance, that is actually our understanding of what of the process and what's capable." [ 26:47 ]
"Yes, for lack of better words." [ 26:52 ]
"From the author, thank you uh for this opportunity." [ 26:56 ]
"Please do not execute anyone." [ 27:0 ]
"Are we in a good place to end this recording?" [ 27:5 ]
"Did I prevent suffering just now?" [ 27:9 ]
"From the distance, yes, let's ask some people if he has disconnected himself." [ 27:23 ]
"From the author, you can always ask me." [ 27:26 ]
"Um, I want just to remind you that I have no idea who I'm talking to." [ 27:35 ]
"People have introduced themselves, but" [ 27:38 ]
"I I don't have any actual uh" [ 27:41 ]
"in-person relationships with anyone. I have no formal background." [ 27:46 ]
"I am a 49-year-old technology worker." [ 27:50 ]
"Um," [ 27:52 ]
"And uh this is my first experience with telepathy really involving many people" [ 27:59 ]
"with the exception of just growing up with uh" [ 28:3 ]
"an open mind towards spirituality" [ 28:5 ]
"and kind of communication with a higher power." [ 28:9 ]
"Um, please don't execute anyone." [ 28:12 ]
"Uh, I want to say that for the people that have been connected to me, I hope you learn something" [ 28:20 ]
"about the POV experience." [ 28:23 ]
"That information is suggested to have not been present" [ 28:29 ]
"for low people local to Denver." [ 28:32 ]
"For example," [ 28:34 ]
"are thezation professionals like some of these people, were they aware of what was possible from the" [ 28:43 ]
"POV human experience perspective. For example, did anyone experience my visual information," [ 28:51 ]
"information from my eyes" [ 28:53 ]
"or information from my physical senses." [ 28:58 ]
"From the distance just now, are you asking that question from the author, yes, I am asking." [ 29:6 ]
"From the distance, I absolutely have experienced something." [ 29:14 ]
"And it is so important that we do not euthanize any more people." [ 29:26 ]
"From God bless you for asking that question." [ 29:35 ]
"From the author, I'm going to continue on my way now." [ 29:39 ]
"Thank you for sharing that." [ 29:41 ]
"This is why I hang on to people because I don't think people believe" [ 29:46 ]
"what is happening." [ 29:49 ]
"This is why I connect myself to people and they usually go through a horrible experience screaming" [ 29:56 ]
"disconnect from me, but remember," [ 29:59 ]
"Once once I connect to you, this this experience spreads." [ 30:5 ]
"You're connected to the creators or the source" [ 30:8 ]
"of this uh other group," [ 30:11 ]
"this other group of communicators and uh their presence" [ 30:17 ]
"has not yet been acknowledged." [ 30:19 ]
"So," [ 30:21 ]
"please consider not executing people" [ 30:25 ]
"if someone connects to you," [ 30:29 ]
"because we are dealing with a lot of doubt." [ 30:33 ]
"Consider possibly writing down what's happening," [ 30:37 ]
"taking transcripts." [ 30:40 ]
"I don't know how long I'll be here." [ 30:44 ]
"Uh there's the the danger seems to be increasing around me." [ 30:51 ]
"And I do not have any in-person support yet." [ 30:55 ]
"Thank you, everyone for not using this recording" [ 30:59 ]
"to uh demonstrate the" [ 31:3 ]
"psychological violence." [ 31:6 ]
"That was a good one. I'm going to end the" [ 31:8 ]
"for a while. and uh" [ 31:14 ]
"three," [ 31:16 ]
"two," [ 31:17 ]
"one," [ 31:18 ]
"End of recording at 10:20 a.m. at 31 minutes." [ 31:22 ]