Dec 5, 2025 (Friday) — Journal Entry (Part 4)
Friday December 5th transcripts summary:
- Attempting to capture takeaways from the night before and early morning. FYI - Based on the use of my recording app at this time, I expected to record 1.5hrs of information that included the suggestion of a positive telepathic experience with middle eastern royalty and my responses to the question (paraphrasing) “How do you feel about converting to Islam?” over 2 recordings. This day should contain at least two recordings. Unfortunately, my phone only contains one recording and it is 16:44m in duration.
Methodology: I capture manual transcripts of the telepathic and or audible “Citizen Tech” phenomena by repeating the suggestions I receive out loud while recording using the native Android voice recorder. Transcriptions of the .mp3 recordings are generated with Google AI Studio. **See sample screen recording*
Scene(s): I’m traveling around downtown Denver, Colorado by scooter and on foot capturing recordings as needed.
Dec 5, 2025 — Recording 1 (13:58)
Open this recording on its own page
Audio: 20251205-135856.mp3
**1:59pm, attempting to capture the so-called “Citizen Tech” external statements from the night before and morning.*
File duration: 16:40
"Okay, so I might have lost part of that." [ 0:3 ]
"Um and it is 1:59 p.m., Friday, December 5th, 2025." [ 0:10 ]
"Uh, let me make sure I'm still got my SIM card turned off." [ 0:14 ]
"I just uh somehow my phone stopped recording." [ 0:20 ]
"This happens sometimes." [ 0:21 ]
"Um, okay, good." [ 0:24 ]
"Uh, it's okay." [ 0:27 ]
"I mean, there's so much information to share." [ 0:28 ]
"Um, I can always go back and look at the transcripts, but the majority of that, I caught at least one hour of that." [ 0:35 ]
"Uh, so the one hour of of the takeaways this morning." [ 0:38 ]
"And so in the last recording, I looked at themes from the last uh, 24 to 48 hours, uh, especially at the Denver Rescue Mission 48 Street shelter." [ 0:50 ]
"And um, and now I was kind of circling back around to the events of this morning." [ 0:55 ]
"And the suggestion of uh, of, you know, this question, have we entered war, right?" [ 1:5 ]
"An unacknowledged war where the battlefield is our minds." [ 1:10 ]
"And uh, you know, there's there's another question here." [ 1:15 ]
"In in this world where you have a general population and you have, you know, it's been suggested that there are only there are two types of people in this world now." [ 1:25 ]
"You're either observing someone or you're being observed." [ 1:30 ]
"And uh, in this world, the general population, you know, who who's who's on each side?" [ 1:37 ]
"Is it law enforcement?" [ 1:39 ]
"Is it academia observing us without consent?" [ 1:43 ]
"Um, you know, I don't know much about Donald Trump's plans to win the so-called race, the artificial intelligence race, but it's been suggested that deregulation is is actually one of the aspects of his point of view." [ 2:2 ]
"And so is is deregulation contributing to this?" [ 2:6 ]
"I don't really want to talk about that right now." [ 2:9 ]
"I want to come back to this uh suggestion of, you know, how is the general population to greet um, acts of kindness." [ 2:20 ]
"So, you know, getting back to the events from this morning, I received what I would consider to be a suggestion of kindness from uh, Middle Eastern royalty." [ 2:31 ]
"to which was met by uh the person who introduced themselves is uh kind of a on the weapons development side of Israel's Israel's uh group in these conversations." [ 2:45 ]
"And they were very angry at the suggestion of support." [ 2:49 ]
"Uh, interested in euthanizing me and getting me out of the way of weapons development." [ 2:54 ]
"And so after that had happened, um I went and and tried to purchase some clothes." [ 3:1 ]
"Uh, I got found a little bit of support to get some shoes and a jacket from the thrift store." [ 3:8 ]
"And I'm in there and people are still attempting to talk talk with me a little bit and a question was prompted." [ 3:14 ]
"Um, would you consider uh paraphrasing, how do you feel about uh joining, you know, the Islamic uh an Islamic family, I should say, or becoming a Muslim?" [ 3:29 ]
"And uh, you know, there there this is very challenging." [ 3:34 ]
"So, you know, the question appears to be predatory at surface level, but there was just this suggestion that happened of support." [ 3:42 ]
"So what does someone in the general population do in this situation?" [ 3:48 ]
"From the distance exactly, make it usable uh for anybody." [ 3:55 ]
"From the author, that is my goal." [ 3:59 ]
"Uh, I am all about that from a career path perspective." [ 4:4 ]
"That is what I attempt to do." [ 4:6 ]
"Uh, thank you for suggesting that." [ 4:9 ]
"Uh, from the author, is there anything else you'd like to say about the value maybe of making it usable or the absence of value if you don't?" [ 4:19 ]
"From the distance, if you made it all about uh yourself or speculation, it not it would not be useful or usable." [ 4:40 ]
"From the author, did I uh paraphrase that accurately?" [ 4:44 ]
"Yes, absolutely." [ 4:48 ]
"From the distance, please continue." [ 4:52 ]
"From the author, thank you, continuing on." [ 4:55 ]
"It's a very important uh it's a very important perspective." [ 5:0 ]
"Um, and yes, I do try to do that." [ 5:3 ]
"So getting back to this question, how should a how should a member of the general population and what appears to be such an incredible separation of the classes within potentially uh a global overthrow of America." [ 5:20 ]
"That has actually been suggested." [ 5:22 ]
"So how should we behave?" [ 5:24 ]
"Well, from from the author, technically we're not supposed to be communicating." [ 5:30 ]
"Technically, if you communicate in the city of Denver, you are to be euthanized covertly uh utilizing the so-called ugly workflow, which is violent predatory communication that befalls you and utilizes the people around you and this is the weapons development uh I believe that is spoken of and it is one of the most horrifying experiences and it is very effective at destroying your life." [ 6:1 ]
"Now, as far, you know, as far as killing someone goes, I'm still here after experiencing it minute to minute for a year." [ 6:9 ]
"Um, but I can't say the same." [ 6:12 ]
"Remember, there's a 30% increase in suicide compared to previous years in America." [ 6:18 ]
"And so getting back to this question, all of that said, uh I would air on the side of predatory." [ 6:25 ]
"Um so if you're going to answer any question, right, especially one of faith, consider the presence of these this group of people whose job it is to discredit the conversation and or euthanize people." [ 6:41 ]
"Right?" [ 6:42 ]
"So was the question presented in a you know, in a in a way that was, you know, authentic?" [ 6:50 ]
"Well, I could never know." [ 6:51 ]
"There's no actual phone call happening yet." [ 6:54 ]
"There's no introduction." [ 6:55 ]
"And I would say if you look at the content of what is being suggested, does it is it the kind of question just using common sense or um, you know, having uh, you know, serious consideration for the other side hearing you adequately, right?" [ 7:12 ]
"Does it require in-person presence?" [ 7:14 ]
"I think if you're going to talk about faith, I would hope that it does." [ 7:18 ]
"You know, I I would want to sit down with someone and have a cup of coffee and actually give my full attention and without the presence of people who would uh inject, you know, predatory nudity or derogatory content." [ 7:34 ]
"And and I think that's just, you know, uh showing, you know, I would say common sense perspective for showing the other side uh, you know, attention that you both really deserve for that kind of question." [ 7:51 ]
"Um, you know, so answering, you know, and also within consideration for your life, the safety of your life, if you choose to communicate, a lot of, you know, a lot could go wrong." [ 8:4 ]
"It's a much longer conversation than I would really care to acknowledge in this moment, but but also getting to where I answer the question, um, you know, I'm an agnostic." [ 8:16 ]
"Uh, uh, I I have a science, a research background in technology, and I have a martial arts background." [ 8:24 ]
"That is the majority of my life experience." [ 8:26 ]
"I'm a father." [ 8:28 ]
"Um, I need to go inside here and take a breath." [ 8:33 ]
"Uh and grab something one second." [ 8:35 ]
"second." [ 8:38 ]
"I want to get back to the rest of this." [ 8:41 ]
"From the distance, I do not want to hear this." [ 8:46 ]
"I'm just going to wrap up this recording and then go in there." [ 8:50 ]
"Um, you know, so I consider myself to be an agnostic." [ 8:55 ]
"Uh, but I also uh, you know, I I value what is different in this world." [ 9:3 ]
"Um, I do not see myself or others through a binary lens of right and wrong." [ 9:9 ]
"I mean, right and wrong, you have you have human rights, you have uh civil rights, and you have respect and and for life, respect for human life." [ 9:24 ]
"And when I look at doctrine, uh I I'm I'm only interested in the parts that are that roll up to being the living example of tolerance and compassion." [ 9:37 ]
"Outside of that, everything else is business." [ 9:42 ]
"Um, and you know, for me, I I grow in life through experimentation." [ 9:46 ]
"Um, so uh, in general, uh, I I might come close to a Buddhist, but you know, looking at business and research, uh the value of different is what I might propose." [ 10:2 ]
"Um, you have an introduction to a family and you have tradition and taking part in that tradition, helping others feel comfortable about your presence and an invitation to a family circle." [ 10:15 ]
"That's so important and that's really beautiful." [ 10:18 ]
"If that was being suggested in an effort to save my life and uh, you know, offer an opportunity authentically, that's one of the highest compliments I could ever receive." [ 10:32 ]
"But on the other hand, we're not talking on a phone." [ 10:35 ]
"We don't know who we are and I'm being executed." [ 10:40 ]
"And there are people observing the conversation that would like nothing more than to see me discredit myself or perish." [ 10:49 ]
"Or say something that would fuel others' interest in in just removing me from the conversation." [ 10:57 ]
"Remember, this is an unconsented to conversation." [ 11:1 ]
"I'm not looking at you." [ 11:3 ]
"Right?" [ 11:5 ]
"It's more true that I'm being followed around and attacked than it is I'm following other people around and forcing myself on them." [ 11:15 ]
"I don't have any choice about the presence of communication in my life." [ 11:19 ]
"And neither does anyone around me." [ 11:22 ]
"You know." [ 11:23 ]
"Um, it's so I don't want to spend too much time on who I am spiritually, but just touching on the value of different so uh in research, you learn that you know, again, the currency before currency is information influence one through a healthy relationship and business understanding the underserved and overserved needs of your audience is that's where money comes from." [ 11:53 ]
"and you never turn away opportunity." [ 11:56 ]
"In fact, research is about finding opportunity." [ 11:59 ]
"And so judgment is this thing that exists in doctrine, but not so much in like a startup culture or even enterprise culture, advanced enterprise culture in technology." [ 12:15 ]
"From the distance, I love what this person is saying right now." [ 12:21 ]
"From the from the author, can you elaborate on that?" [ 12:26 ]
"I don't feel comfortable or from the distance, I don't feel comfortable." [ 12:33 ]
"I really appreciate that you would point out dogmatic differences." [ 12:46 ]
"where uh paraphrasing where research values differences and dogma or doctrine punishes differences." [ 13:4 ]
"From the distance, yes, that is exactly what I appreciate about what you're saying." [ 13:14 ]
"From the author, thank you so much for sharing that." [ 13:17 ]
"So, those two worlds, right?" [ 13:20 ]
"Some people thrive on dogma." [ 13:23 ]
"You know, it's it's a razor sharp sword and it's got two sides." [ 13:28 ]
"Right?" [ 13:29 ]
"It's got it's got this kind of divinely inspired relentless faith on one side and the and the doctrine that fuels it and on the other side, it's kind of I've seen it as what can happen to the person that doesn't allow enough self-love or introspection in." [ 13:51 ]
"And, you know, they're they're, you know, after being married to a a a beautiful Korean woman, um and and parents who uh being part of a Korean family where parents immigrated uh in the 60s, I learned, you know, the shortcomings of individualism." [ 14:10 ]
"Uh, my in-laws were an arranged marriage." [ 14:13 ]
"They're together forever." [ 14:15 ]
"Uh, you know, and they learn to live together, you know, just regardless of, you know, out of a sense of duty, right?" [ 14:24 ]
"where family is a business and you have the tradition around it like ancestor worship, you know, expectations about employment and earning a living and what kind of person you are, and you're very lucky if you have that." [ 14:40 ]
"However, even that, uh, you know, not enough individualism can leave someone feeling used." [ 14:48 ]
"And and maybe kind of emotionally void at times." [ 14:52 ]
"It can be very painful." [ 14:53 ]
"So where is the balance?" [ 14:56 ]
"Um, you know, so reviewing some of these concepts, you have the value of tradition, joining a family circle, and taking part in in the activities, in the spiritual activities." [ 15:10 ]
"Uh, I'm a fan of like fasting and Ramadan." [ 15:13 ]
"I think that's an an incredible thing and not not easy." [ 15:18 ]
"Um, you know, I think uh, you know, some of the other things I mentioned were the value of research, appreciating differences instead of possibly punishing them or overjudging them through the lens of doctrine." [ 15:32 ]
"Right?" [ 15:33 ]
"Um, and then we have uh, you know, individualism, my experience uh at being part of an Asian family, a Korean family, which really showed me shortcomings of of individualism." [ 15:48 ]
"I would give anything to have another chance, you know, going back in time and and being a better husband." [ 15:55 ]
"And not have left not have leaving not have left Denver, you know, even to give my ex-wife a break." [ 16:3 ]
"I I people warn me about this." [ 16:6 ]
"And I I wish I would have listened, but there's nothing you could do now." [ 16:12 ]
"You know, nothing I can do now is except attempt to return to my my family's life if things improve from a safety perspective." [ 16:22 ]
"Um, you know, so I don't see things as so linear or binary." [ 16:31 ]
"It's just a constant evolution." [ 16:33 ]
"I think I could maybe look at uh, as in the Japanese." [ 16:40 ]