Oct 2, 2025 — Recording 2 (09:20) (Part 3)
Oct 2, 2025 — Recording 2 (09:20)
Audio: 20251002-092056-02.mp3
**Continuing themes and POV (Point of View) “Citizen Tech” visual information from the night before and early morning*
"File duration: 34 minutes and 46 seconds"
"From the distance paraphrase it that we are wrong about this, that we are completely wrong about why people should be offered euthanasia." [ 00:06 - 00:14 ]
"And we're not offered it, we're forced it on people from the distance." [ 00:19 - 00:22 ]
"Yes, that's my next from the author" [ 00:24 - 00:27 ]
"that yes, that's my next concern is how are they feeling about it?" [ 00:28 - 00:32 ]
"I think it's a miracle." [ 00:33 - 00:34 ]
"Technologically speaking," [ 00:35 - 00:36 ]
"I'm very happy with the method of communication" [ 00:37 - 00:40 ]
"and it's very easy to separate out uh human behavior from a method of communication." [ 00:41 - 00:48 ]
"It in my opinion, it's like receiving a crank phone call, like a crank zoom call" [ 00:49 - 00:55 ]
"at my desk that I can't escape and there's literally some faces there" [ 00:56 - 00:59 ]
"and they're trying to force me to kill myself violently." [ 01:01 - 01:04 ]
"Right?" [ 01:06 - 01:06 ]
"They're talking to other people around me." [ 01:07 - 01:08 ]
"Other people are going through this same Zoom call" [ 01:09 - 01:11 ]
"and they're I'm so proud of the shelter fending off these requests to murder me," [ 01:12 - 01:18 ]
"to beat me up, to assault me in the shower." [ 01:19 - 01:22 ]
"I'm very proud of the human beings around me that are choosing to stay out of trouble and not hurt the people around them." [ 01:24 - 01:32 ]
"Um, so that's how I feel about it." [ 01:34 - 01:36 ]
"What there was a last a last suggestion." [ 01:37 - 01:39 ]
"Um" [ 01:41 - 01:41 ]
"It'll come back to me in a moment." [ 01:55 - 01:56 ]
"From the distance, we did not find out what the the last thing was." [ 02:12 - 02:16 ]
"My apologies." [ 02:17 - 02:17 ]
"Uh from the distance, how are we going to get this person to accept euthanasia?" [ 02:18 - 02:23 ]
"Uh." [ 02:24 - 02:25 ]
"Oh, there's that zoom call." [ 02:27 - 02:28 ]
"violence again that's" [ 02:30 - 02:31 ]
"Um, so I'm I'm going to return to uh themes from the night and wrap up this this recording." [ 02:33 - 02:40 ]
"It will be in the document later today." [ 02:40 - 02:42 ]
"Uh" [ 02:44 - 02:44 ]
"From the distance paraphrasing," [ 02:56 - 02:58 ]
"how you suggested your feeling about the implant is really" [ 03:00 - 03:04 ]
"helping us change direction." [ 03:07 - 03:09 ]
"We understand that people may be fine to communicate now." [ 03:16 - 03:19 ]
"So" [ 03:22 - 03:22 ]
"from the distance, who is behind this implant?" [ 03:26 - 03:29 ]
"This is why I want to send him to a university as soon as humanly possible." [ 03:37 - 03:41 ]
"Let's see if they could find something and if they can't, we'll move him to a different location." [ 03:54 - 04:00 ]
"I would like to begin that process as soon as humanly possible." [ 04:06 - 04:10 ]
"Are you happy with that suggestion?" [ 04:17 - 04:19 ]
"Response from the author, absolutely." [ 04:20 - 04:22 ]
"And I this feels" [ 04:24 - 04:25 ]
"like the natural progression" [ 04:27 - 04:29 ]
"that would happen in this situation, reminding us all of the the timeline that is surfacing through the suggestions" [ 04:31 - 04:40 ]
"uh that have been made over the last six months." [ 04:41 - 04:44 ]
"Right?" [ 04:45 - 04:45 ]
"Esoteric beginnings." [ 04:46 - 04:47 ]
"We all are going to pass through, most of us." [ 04:48 - 04:50 ]
"We actually don't know that. This is quite an assumption" [ 04:51 - 04:53 ]
"because agnostic people may believe this is technology immediately." [ 04:54 - 04:59 ]
"If you do not believe in the spirit world, well then maybe technology is what people assume right out of the gate, right?" [ 04:59 - 05:07 ]
"So everyone's going to get through that initial shock and awe" [ 05:08 - 05:12 ]
"and then we've possibly arrived at what would be the public awareness of the use of technology and" [ 05:13 - 05:20 ]
"the oversight awareness of just kind of the use of uh this technology to" [ 05:22 - 05:29 ]
"cleanse America of criminal activity" [ 05:30 - 05:32 ]
"and where" [ 05:34 - 05:34 ]
"some new crime may have surfaced the threat of euthanasia" [ 05:36 - 05:40 ]
"and the suggestion of a terrorist attack, the presence of these communicators" [ 05:42 - 05:48 ]
"that uh no one can account for," [ 05:49 - 05:51 ]
"right, who are also attempting to euthanize people," [ 05:54 - 05:57 ]
"adding people to the youthanization list aggressively every day and asking for" [ 05:58 - 06:04 ]
"others maybe possibly them asking for acknowledgement or we want things to go back uh paraphrasing a recent suggestion, we want things to go back to the way it was" [ 06:04 - 06:17 ]
"before the use of this technology" [ 06:19 - 06:22 ]
"and uh unless you can offer consent." [ 06:24 - 06:26 ]
"And" [ 06:28 - 06:28 ]
"so within this timeline, you know, maybe the next progression is is that a handful of citizens who are being attacked," [ 06:30 - 06:38 ]
"used as a platform, you know, maybe that platform benefits from moving them to a university setting" [ 06:39 - 06:47 ]
"and determining whether or not the existing equipment" [ 06:48 - 06:51 ]
"uh scanning devices, things of that nature can" [ 06:52 - 06:54 ]
"surface what's inside of me if anything at all." [ 06:55 - 06:59 ]
"My assumption has always been that" [ 07:00 - 07:02 ]
"this is a stand-alone equipment." [ 07:04 - 07:06 ]
"I mean," [ 07:07 - 07:07 ]
"the gravity, the ramifications of implants being put in people" [ 07:09 - 07:13 ]
"that will take the greatest uh the highest level of of analysis and leadership to navigate public sentiment, wouldn't it?" [ 07:16 - 07:28 ]
"From the distance, absolutely, people will be furious about that." [ 07:33 - 07:37 ]
"Let's get moving on this everybody from the distance." [ 07:43 - 07:46 ]
"I want to wrap up this recording." [ 07:48 - 07:50 ]
"Thank you for the collaboration." [ 07:51 - 07:53 ]
"Paraphrasing from the distance, I do believe we are in a period of public awareness and we are on our way to a finish line in this situation so to speak." [ 08:06 - 08:19 ]
"From the distance, thank you for reminding us that there is a path forward, Sean Christopher Harris." [ 08:27 - 08:34 ]
"response from author, yes, you're welcome." [ 08:35 - 08:38 ]
"It's uh there's a path there regardless of if we acknowledge it." [ 08:38 - 08:42 ]
"uh in my technology career, I remind people whether or not they acknowledge experimentation" [ 08:43 - 08:49 ]
"personally or professionally with a process" [ 08:50 - 08:52 ]
"and they're measuring, there is an experiment happening." [ 08:53 - 08:56 ]
"It's there's causality present and there are outcomes present from your your decision making." [ 08:57 - 09:04 ]
"It's very important to acknowledge it." [ 09:05 - 09:07 ]
"Acknowledging it provides you with with control," [ 09:08 - 09:11 ]
"uh perception that you may not have had before when you're just moving towards a target." [ 09:12 - 09:17 ]
"Measuring is so important." [ 09:18 - 09:20 ]
"Um, continuing responses from author," [ 09:22 - 09:24 ]
"From the distance, exactly. paraphrasing exactly where there you acknowledge it or not, you're on that journey." [ 09:34 - 09:40 ]
"paraphrasing additional suggestions from the distance attempted to control that journey is not advisable in this situation" [ 09:51 - 10:00 ]
"with euthanization." [ 10:03 - 10:04 ]
"That is not sustainable and the hangman's noose is coming, everybody." [ 10:13 - 10:18 ]
"Uh, response from author, it it's very challenging to deal with kind of the excitement in the moment that I feel emanating from this connection, this conversation," [ 10:22 - 10:34 ]
"right? The connection to the conversation, remember," [ 10:35 - 10:38 ]
"the there's a a milestone coming" [ 10:40 - 10:42 ]
"and it's going to bring this very relief." [ 10:44 - 10:47 ]
"If you're feeling excitement in this moment for an explanation," [ 10:48 - 10:52 ]
"an explanation of any kind, uh excitement or or any kind of positive energy from collaborating on something that is direction, just getting getting to acknowledgement, imagine what acknowledgement will feel like for so many people." [ 10:54 - 11:13 ]
"This explanation that what you've been listening to and what you have been experiencing, there's there's a lot of darkness there," [ 11:14 - 11:22 ]
"but in the background, maybe America was doing amazing work." [ 11:24 - 11:28 ]
"And some things will not be undone," [ 11:30 - 11:32 ]
"but now there's peace of mind that we're moving towards the human experience explanation that the citizens are waiting for." [ 11:34 - 11:42 ]
"right?" [ 11:43 - 11:44 ]
"And this will, hopefully, I could tell you from my perspective, it will bring a great deal of peace to me, this explanation," [ 11:45 - 11:52 ]
"regardless of it ends my of if it ends my life or not, I will walk boldly into an opportunity as will others and uh the explanation will bring will bring some peace." [ 11:53 - 12:07 ]
"And for others, the suggestion of the hangman, please, please stop euthanizing people." [ 12:08 - 12:13 ]
"If you're listening to this conversation and you you know, you feel like you've made mistakes," [ 12:15 - 12:22 ]
"you know, why is that?" [ 12:23 - 12:24 ]
"Are you doing the bidding of a stranger?" [ 12:24 - 12:27 ]
"I mean, there could be intelligence community workers operating in the context of this counter narrative to pressure us into acknowledgement." [ 12:29 - 12:38 ]
"That's a suggestion and they're walking a path that is much higher and there is not going to be, you know, there's no reward in person for those people per se." [ 12:39 - 12:51 ]
"I mean, that kind of work is thankless in a lot of ways." [ 12:52 - 12:55 ]
"Hey, that's a question I would have." [ 12:56 - 12:57 ]
"Would it I won't ask anyone to answer it." [ 12:58 - 13:02 ]
"Exactly, Sean from the distance." [ 13:05 - 13:07 ]
"Uh, so I need to pause for a moment and make sure I've gotten everything." [ 13:08 - 13:12 ]
"So to summarize, let's do it that way." [ 13:13 - 13:15 ]
"The no consent conversation is present." [ 13:16 - 13:18 ]
"The threat of euthanization is present in that conversation." [ 13:18 - 13:22 ]
"The spirituality narrative is debated at least a few times a day by by a few people, but not nearly at the volume it was in February or March." [ 13:23 - 13:35 ]
"The defense has grown." [ 13:36 - 13:38 ]
"The volume of conversation itself feels about 50% or more defense of the city of Denver and growing" [ 13:38 - 13:50 ]
"versus what I was experiencing in February to be mostly uh the threat of euthanization and the so-called ugly workflows, the psychological warfare" [ 13:52 - 14:03 ]
"attack attacking those that have been cited for communicating." [ 14:04 - 14:08 ]
"Um, the presence of drugs uh being individually being suggested receiving these suggestions, the offer of drugs and an opportunity, you know, accepts assistance from the uh youthzation people, it really doesn't read any different to me than you must accept youthzation." [ 14:10 - 14:32 ]
"We also have uh comments coming from the direction of what you may call biotech," [ 14:34 - 14:40 ]
"saying that we, you know, I really want to call this out just now in this conversation." [ 14:41 - 14:47 ]
"We've we'd you know, paraphrasing, you're you're suggestion on how you feel about having the implant is helping us change direction." [ 14:48 - 15:02 ]
"and historically, you know, getting to this question at the end, I I'll prompt it that everyone with this question possibly, but" [ 15:06 - 15:16 ]
"moving through Homeland security is still being accused." [ 15:18 - 15:20 ]
"There's a heartfelt response from that." [ 15:21 - 15:23 ]
"Um, we have the news article from this morning I suggested, you know, aligning with past conversation around the suggestion of retaliation for uh maybe one of Israel's troops or what the uh 8200," [ 15:25 - 15:44 ]
"right? capturing Palestinian phone call data using artificial intelligence." [ 15:47 - 15:52 ]
"Are they accessing the brains of Palestinians and storing that data?" [ 15:54 - 16:02 ]
"Right?" [ 16:04 - 16:04 ]
"All data for almost any app in the world, by the way, is stored on Microsoft Azure servers or AWS, Amazon web services." [ 16:05 - 16:15 ]
"And so, you know, I'm going to look into at the Amazon story, maybe there is an Amazon presence in this conversation." [ 16:17 - 16:25 ]
"Many people could be listening according to Nita Farahani, there are thousands of technology organizations in this domain that is BCIs, artificial intelligence," [ 16:29 - 16:41 ]
"right?" [ 16:42 - 16:42 ]
"Um I think that's it for this recording." [ 16:49 - 16:52 ]
"I want to end with this one last question, so and it's important to understand in the context of euthanization," [ 16:54 - 17:01 ]
"the unconsented to conversation, right?" [ 17:02 - 17:05 ]
"Can if law enforcement is using this system to cleanse America of criminal activity," [ 17:06 - 17:13 ]
"do they really need something like the spirituality narrative?" [ 17:15 - 17:18 ]
"Does that belong to them?" [ 17:19 - 17:20 ]
"Does that belong to them in this instance, this experience Denver's having?" [ 17:22 - 17:27 ]
"Can they still do their job in a consented to context?" [ 17:28 - 17:33 ]
"From the distance, sure they can." [ 17:37 - 17:38 ]
"Sure they can, a passionate sure they can." [ 17:39 - 17:41 ]
"Right?" [ 17:42 - 17:42 ]
"And another question in the context of euthanizations and I'll record any answers if if people want there's two." [ 17:43 - 17:51 ]
"So, can law enforcement operate with with consent to the conversation?" [ 17:52 - 17:58 ]
"And the other one is, why would Homeland security, Microsoft and um Monsanto be euthanizing people using the military advisor policy around classical telepathy." [ 17:59 - 18:19 ]
"What does classical telepathy have to do with Microsoft, Monsanto, and Homeland Security?" [ 18:21 - 18:28 ]
"Right?" [ 18:31 - 18:31 ]
"Are we experiencing classical telepathy?" [ 18:32 - 18:34 ]
"So those are two questions and that's kind of that's based on the historical, both are based on the historical conversation and that's the majority of it really in the second question." [ 18:35 - 18:48 ]
"So, the first question is, and remember, this is all of this needs to be substantiated." [ 18:50 - 18:55 ]
"This citizen tech communication is not a replacement for physical evidence." [ 18:56 - 19:02 ]
"at least from the point of view of a citizen who's trying to make sense of it all, right?" [ 19:05 - 19:08 ]
"And other people attempting to join in the conversation and make sense of it all." [ 19:09 - 19:14 ]
"So, the first question is, can, if this suggestion that there is homeland security and law enforcement use of this so-called citizen technology to free America of of criminal enterprise, some of the really nasty stuff, too." [ 19:17 - 19:34 ]
"I mean, they're making sweeping arrests." [ 19:35 - 19:37 ]
"I'm curious what the what the growth is in the amount of arrests compared to five years ago." [ 19:38 - 19:45 ]
"Right?" [ 19:47 - 19:47 ]
"So can this work, this important work happen within a a consented to conversation?" [ 19:47 - 19:54 ]
"From the distance, it will have to." [ 19:58 - 20:00 ]
"Plus plus one from that." [ 20:00 - 20:02 ]
"Plus one on that from the author." [ 20:03 - 20:05 ]
"It will absolutely have to everybody." [ 20:09 - 20:12 ]
"You're missing some information." [ 20:16 - 20:17 ]
"The other question and then I will I will uh capture that information is, what does the so-called, the suggested military advisor policy around the use of classical telepathy have to do with the organizations being mentioned?" [ 20:18 - 20:36 ]
"Homeland security, Microsoft, and Monsanto." [ 20:37 - 20:41 ]
"Right?" [ 20:43 - 20:43 ]
"What does it have to do?" [ 20:44 - 20:45 ]
"This is around the policy for euthanizing people that if you're exposed to telepathic communication or you communicate, you you are you're dead." [ 20:46 - 20:58 ]
"You're you're added to the euthanization list and you begin experiencing these violent psychological workflows." [ 20:58 - 21:09 ]
"Would anyone like to comment on that?" [ 21:09 - 21:10 ]
"And then I will get to this other piece of information." [ 21:11 - 21:14 ]
"From the distance they don't at surface level." [ 21:20 - 21:22 ]
"I mean, that is really insightful, isn't it, everybody, from the distance?" [ 21:29 - 21:33 ]
"Yes, it is really insightful." [ 21:36 - 21:38 ]
"Paraphrasing from the distance, we cannot continue this direction and especially not with this individual." [ 21:48 - 21:54 ]
"So the answers to the two questions, at least from uh you know, the one minute few seconds of responses," [ 21:58 - 22:06 ]
"the first question, yes, of course they can operate do this same important work, you know, within a consented to conversation." [ 22:07 - 22:15 ]
"And the second question, no, it it doesn't make sense that any of these organizations would have anything to do with a policy of euthanization for classical telepathy," [ 22:17 - 22:29 ]
"right? This communicating." [ 22:32 - 22:34 ]
"So, the information that was uh this is an incredible recording from the distance." [ 22:36 - 22:46 ]
"Yes, this one had had strong collaboration." [ 22:47 - 22:49 ]
"They're they're becoming that way." [ 22:50 - 22:52 ]
"Uh a very grateful, regardless of what happens to me, I'm I am proud to communicate alongside these unknown people" [ 22:54 - 23:03 ]
"and regardless of what side of the uh adversarial situation you're in," [ 23:05 - 23:12 ]
"it's a starting point, a bloody starting point, isn't it?" [ 23:14 - 23:18 ]
"We will learn this method of communication and it will uh I believe it will heal it will heal so many people" [ 23:20 - 23:29 ]
"when we move towards acknowledgement, it will really free up the people who are you know, quoted someone yesterday, we are expected, paraphrasing, we are expected to euthanize people" [ 23:30 - 23:43 ]
"and then we are expected to take these assignments as if they don't have a choice." [ 23:44 - 23:51 ]
"From the distance, free us of this burden." [ 24:00 - 24:02 ]
"Please, free us of this situation." [ 24:03 - 24:07 ]
"That is exactly what I'm talking about." [ 24:08 - 24:11 ]
"Uh from the response from the author from that heartfelt plea for someone to to be free to the situation, that is exactly what I'm talking about." [ 24:12 - 24:22 ]
"The hangman is disappointed from the distance." [ 24:27 - 24:29 ]
"You should never euthanize people like this." [ 24:34 - 24:36 ]
"so much suffering in this conversation and I really do feel it coming from every side." [ 24:38 - 24:45 ]
"Uh So, getting me to that university may actually really free people immediately of uh it it's not just that, the acknowledgement, quoted someone from yesterday, uh a suggestion from yesterday, paraphrasing, acknowledgement will change the expectations around what we do." [ 24:48 - 25:12 ]
"We we may no longer be expected to do this." [ 25:12 - 25:15 ]
"So, this other information uh that was suggested, let me know if I get this right because you did not share it." [ 25:21 - 25:26 ]
"Uh not all the way." [ 25:28 - 25:29 ]
"Uh the presence of Asian people in these conversations uh at night in America, it's daytime overseas, right?" [ 25:31 - 25:39 ]
"It could explain a lot a lot of this conversation, but the suggestion of Asian participants, I always get this seed." [ 25:40 - 25:48 ]
"It's like an office setting, stools and people spending time on the stools communicating." [ 25:48 - 25:54 ]
"Um they were not in favor of euthanization." [ 25:55 - 25:57 ]
"They were defending the American citizens last night." [ 25:59 - 26:01 ]
"Who are these, who are these people being suggested?" [ 26:02 - 26:05 ]
"Was that the information?" [ 26:05 - 26:07 ]
"From the distance, yes, and I want to add something." [ 26:10 - 26:13 ]
"Those were college students." [ 26:20 - 26:21 ]
"That was communist academia, Sean." [ 26:21 - 26:24 ]
"And they really appreciate your perspective in this situation." [ 26:31 - 26:34 ]
"And they are not a fan of the unconsented to conversation from the author, yes, I I do recall that from the last 12 hours" [ 26:39 - 26:48 ]
"and it was also the um uh the unconsented to conversation uh it just it just eluded me." [ 26:50 - 27:01 ]
"Oh, bottlenecking investments was mentioned." [ 27:02 - 27:04 ]
"that people have looked into uh, you know, this question, are consumer application telepathic uh communication for consumer application is being bottlenecked according to more than one suggestion in the last 12 hours and I believe from that group, is that your understanding from the distance?" [ 27:06 - 27:32 ]
"Yes, that was the other part of it." [ 27:35 - 27:36 ]
"This is so important everybody." [ 27:44 - 27:46 ]
"I think that's good for this recording." [ 27:47 - 27:48 ]
"I think I need to take a break and a moment of silence maybe for anyone suffering this situation." [ 27:50 - 27:58 ]
"There's a news article about um a synagogue in the UK suffering a violent attack." [ 27:58 - 28:06 ]
"A moment of silence for for the suffering in the city of Denver, other cities have been mentioned historically," [ 28:08 - 28:17 ]
"and uh the conflict in the Middle East." [ 28:19 - 28:21 ]
"Um Someone suggested this morning, I really maybe ending on this as far as a moment of silence, paraphrasing, I'm so tired of religious ideals fueling the the war economy or the the the global conflict." [ 28:24 - 28:41 ]
"From the distance that exactly what I suggested." [ 28:44 - 28:46 ]
"So I'm going to end this recording." [ 28:47 - 28:49 ]
"It's 10:22 a.m." [ 28:49 - 28:50 ]
"From the distance telepathy could really help us see suffering like never before." [ 28:58 - 29:04 ]
"Uh that is all from the author, that is also becoming a theme." [ 29:04 - 29:08 ]
"Thank you for that." [ 29:08 - 29:09 ]
"It it I'm not sure but this is one of the more redeeming qualities of telepathy." [ 29:11 - 29:16 ]
"It's not just that you could see suffering, but I have this gutteral response to want to just root it out." [ 29:17 - 29:24 ]
"The utilitarian perspective that that I've, you know, come to to love from my career path and my self-development work, it does not require religious ideals, sexual identity," [ 29:25 - 29:41 ]
"it just it's utility." [ 29:42 - 29:43 ]
"If you see someone suffering, I I just it's it's repulsive and I want to help the person." [ 29:44 - 29:51 ]
"Does telepathy and maybe this is a question to think about with the silence here, does telepathy not only help us see suffering," [ 29:52 - 30:00 ]
"but provide us with this soul level, this fundamental desire to help other people." [ 30:01 - 30:07 ]
"There's a love for this connection that that surpasses any kind of racism, all of this psychological violence that is being facilitated has only made me love people and maybe more empathetic towards people." [ 30:10 - 30:29 ]
"Exactly the opposite." [ 30:31 - 30:32 ]
"What is it that this connection of consciousness that has to be spiritual our ability to measure our essence, the truth of who we are." [ 30:34 - 30:43 ]
"Maybe there's an underlying motivation being provided to just care for each other like never before." [ 30:44 - 30:52 ]
"What do you think of that?" [ 30:53 - 30:54 ]
"I'm I'm going to make that the last question, everybody." [ 30:55 - 30:58 ]
"Beginning repeating, continuing repeating in three, two, one." [ 30:58 - 31:04 ]
"Why don't you go talk to those" [ 31:10 - 31:12 ]
"We need you to find assistance, Sean." [ 31:16 - 31:18 ]
"I actually want to say something about what you have suggested." [ 31:24 - 31:27 ]
"The world of opposites is happening to all of us at the Pentagon." [ 31:40 - 31:44 ]
"Yes, that is exactly what I said with word for word accuracy." [ 31:50 - 31:54 ]
"And that should align with your suggestion." [ 32:00 - 32:02 ]
"response from the author author, it actually does." [ 32:02 - 32:05 ]
"It absolutely does." [ 32:05 - 32:06 ]
"That is what I'm talking about." [ 32:07 - 32:09 ]
"I think it's that telepathy reveals additional information that maybe it reveals additional information that we did not have before" [ 32:10 - 32:19 ]
"and it's going to help us in the end if we let it." [ 32:21 - 32:23 ]
"And it does present a world of opposites." [ 32:25 - 32:27 ]
"Uh continuing the repeating process for one last time. Uh well, I'm going to address the other suggestion." [ 32:29 - 32:36 ]
"I'm avoiding human relationships until I find support from people who can support me and who are aware of the danger around me in granular detail, in enough detail that they are not going to endanger my life or their life doing the bidding of a stranger." [ 32:36 - 32:57 ]
"So the greatest thing I could do for those people is stay away from them." [ 32:58 - 33:02 ]
"From the distance, I understand, Sean." [ 33:06 - 33:08 ]
"And I'm so sorry for this." [ 33:09 - 33:11 ]
"response from author, I'm so sorry for this." [ 33:11 - 33:13 ]
"It is absolutely heartbreaking and it is, you know, you pair that up with the suggestion that that people are attempting to euthanize me and it's going to be forced on me very soon." [ 33:14 - 33:25 ]
"Every day, you know, I center myself in in preparation for losing my life that day and I need to do that today." [ 33:26 - 33:34 ]
"Um I'm going to end the recording now." [ 33:36 - 33:38 ]
"uh and center myself." [ 33:42 - 33:43 ]
"Thank you for your service, America." [ 33:44 - 33:46 ]
"Thank you for your service any country that is coming to the city of Denver's aid in this moment." [ 33:47 - 33:53 ]
"I refuse to believe that any technology organization, intelligence community or law enforcement organization would invite a police brutality story of this caliber or would invite the threat of euthanization." [ 33:54 - 34:12 ]
"From the distance, the hangman's coming everybody." [ 34:15 - 34:17 ]
"And and they're very disappointed." [ 34:22 - 34:24 ]
"It's 10:28 a.m." [ 34:25 - 34:26 ]
"We're just over one hour, one hour and seven minutes on the recording." [ 34:27 - 34:31 ]
"This is the voice of Sean Christopher Harris," [ 34:32 - 34:34 ]
"the author, the reluctant author, but also a proud author of the discovery of telepathic terrorism." [ 34:35 - 34:44 ]
"End of recording." [ 34:45 - 34:46 ]